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Ayatollah Khomeini (1902-1989) alluded to this idea when saying that homosexuals were spreading the “stain of wickedness”, and should therefore be exterminated, since they were parasites and corruptors of the nation.
Homosexuality was not only regarded as evil in itself, but also provided a convenient label for stigmatizing bad people in general.
(*8) The prosecution and conviction of Oscar Wilde (1854-1900) in 1895, and other homosexual scandals during the following decade, created a public image of the homosexual as . They were considered to be the worst of the worst, and their lying and manipulating way of life made them even more dangerous.During this revolutionary period in Iran the term was used as a generic label, applied to persons who were considered, rightly or wrongly, to be criminals.It did not matter what they did exactly, it was enough to know they were anti-social and therefore evil.HOMOSEXUALITY AND ITS ROLE IN THE LIFE AND LEGEND OF TE Was he homosexual or wasn’t he? But it is not a question to which I will provide an answer here, for the simple reason that there is no convincing evidence to prove he was either a homosexual or to the contrary, that he was not.There are only a lot of suspicions and speculations for both positions, nothing more. I will show that the arguments pro and con are not about homosexuality or the reality of TE’s life at all, but about proving or disproving evil and criminal behaviour, which was regarded as typical for homosexuals.
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Placing the heated and emotional discussion about TE’s homosexuality in the context of the views on the subject in his time will give a totally different perspective on a subject which still is very controversial in TE studies.